और जिस दिन क़यामत बरपा होगी (उस दिन) गुनेहगार लोग ना उम्मीद होकर रह जाएँगे
And nonetheless the idolaters adhere to their very own desires with none expertise. Who can guide Those people God leaves to stray, which have not a soul that can help them?
This is often good copy i downloaded… Isme tarjuma urdu me kiya huwa hai aur wo tarjuma english script me hai jaise ki is tarah Bismillah ir rehman nir’raheem – shuru Allah ka …
वही ज़िन्दा को मुर्दे से निकालता है और वही मुर्दे को जिन्दा से पैदा करता है और ज़मीन को मरने (परती होने) के बाद ज़िन्दा (आबाद) करता है और इसी तरह तुम लोग भी (मरने के बाद निकाले जाओगे)
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जो काफ़िर बन बैठा उस पर उस के कुफ्र का वबाल है और जिन्होने अच्छे काम किए वह अपने ही आसाइश का सामान कर रहें है
Yukhrijul haiya minal maiyiti wa yukhrijul maiyita minal haiyi wa yuhyil arda ba’da mawtihaa; wa kazaalika tukhrajoon (section two)
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The Surah can take it identify from verse 2 the place it mentions the defeat of your romans, or the byzantines. v17-29 goes on to describe Allah’s miracles which might be indications of the reality but we ignore or unable to comprehend these indications. This surah is also famously quoted in verse thirty about fitrah
Allah sends the winds that quran roman english urdu stir up clouds after which He spreads them inside the sky as He pleases and splits them into diverse fragments, whereafter you see drops of rain pouring down from them. He then brings about the rain to slide on whomsoever of His servants He pleases, and lo, they rejoice at it,
کیا انہوں نے زمین پر چل پھر کر یہ نہیں دیکھا کہ ان سے پہلے لوگوں کا انجام کیسا (برا) ہوا؟ وه ان سے بہت زیاده توانا (اور طاقتور) تھے اور get more info انہوں نے (بھی) زمین بوئی جوتی تھی اور ان سے زیاده آباد کی تھی اور ان کے پاس ان کے رسول روشن دﻻئل لے کر آئے تھے۔ یہ تو ناممکن تھا کہ اللہ تعالیٰ ان پر ﻇلم کرتا لیکن (دراصل) وه خود اپنی جانوں پر ﻇلم کرتے تھے
Wa min Aayaatihee yureekumul barqa khawfanw wa tama’anw wa yunazzilu minas samaaa’i maaa’an fa yuhyee bihil arda ba’da mawtihaaa inna charge zaalika la Aayaatil liqawminy ya’qiloon
उसी की तरफ रुजू होकर (ख़ुदा की इबादत करो) और उसी से डरते रहो और पाबन्दी से नमाज़ पढ़ो और मुशरेकीन से न हो जाना
The principle topic of the surah could be the distinction involving monotheism and polytheism. In combination with earning sensible arguments versus ascribing associates to God, various verses outline the differing destiny for idolaters and believers.